This Week in AG History -- December 28, 1918

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The first organization for Hispanic Assemblies of God churches in the United States was formed in 1918. At the time, the Pentecostal movement among Hispanics was in its infancy and consisted primarily of scattered, unorganized missions along the U.S.-Mexican border. Two Assemblies of God conventions were held in Texas in 1918 — one in January and a second in November. These conventions united Hispanic Pentecostals and laid the foundation for one of the largest and fastest growing segments of the Assemblies of God.

Hispanics forged their own Assemblies of God identity — developing indigenous leaders, schools, and governance structures — which gave believers a voice in a society where they were often marginalized. Asambleas de Dios congregations now dot the American landscape. In 2016, 22.2 percent of U.S. Assemblies of God adherents (718,785) were Hispanic.

The January 1918 convention was organized by Isabel Flores (a male Mexican-American pastor) and Henry C. Ball (an Anglo missionary to Mexicans). They ministered among the 300,000 refugees from the Mexican Revolution who lived along the borderlands in Texas. These refugees, uprooted from their families and their native land, often lived in squalid conditions. They had an uncertain legal status and, in the eyes of many observers, not much of a future. 

While the broader American society often rejected the Mexican refugees, Pentecostals reacted differently. Flores, Ball, and other Pentecostal ministers fanned out, offering food, shelter, and medical assistance to those who were hurting. They viewed the refugees as a heaven-sent opportunity to share the gospel, which they did in both word and deed.

The first superintendent of the newly organized Hispanic work was Ball — probably chosen because as an Anglo he was able to navigate the difficult legal and cultural issues facing the Mexican refugees. On at least one occasion, he helped free a refugee pastor who had been imprisoned on false charges. Ball was himself imprisoned on suspicion of being a German spy during World War I because of his work with the refugees, who were viewed as a national threat during war time. 

Despite legal, political, and economic tensions, Ball maintained his focus on helping the Pentecostal movement among Hispanics to mature and grow. He stressed the importance of developing indigenous leaders who could serve as pastors, evangelists, and missionaries to Hispanics in the United States and across Latin America.

Ball developed these themes in an article in the Dec. 28, 1918, issue of the Pentecostal Evangel. In the article, Ball reported on the November 1918 convention, noting that the Hispanic believers were united in doctrine, that there was a spirit of “sweet cooperation,” and that the churches aimed to be self-supporting and to ultimately send missionaries to their countries of origin. This vision for indigenous leadership was more fully realized in 1939, when Demetrio Bazan succeeded Ball as the first Hispanic leader of the Latin American District Council of the Assemblies of God.

The vision to bring the gospel to suffering Mexican refugees ultimately helped to transform the American church. Those refugees became the seeds from which a resilient Hispanic Pentecostal movement was birthed. Today, Hispanics and other ethnic minorities are helping to fuel the continuing growth of the Assemblies of God in the United States.

Read H. C. Ball’s article, “A Report of the Spanish Pentecostal Convention,” on page 7 of the Dec. 28, 1918, issue of the Pentecostal Evangel.

Also featured in this issue:

• “A Plea for Unity,” by A. P. Collins

• “Peace on Earth, Good Will toward Men,” by Raymond T. Richey

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

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