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This Week in AG History -- Sept. 2, 1962

Educator Alexander Vazakas, although not a minister or missionary, experienced the baptism in the Holy Spirit in the 1890s — well before the Azusa Street revival — and influenced countless lives for Christ.
Alexander Vazakas (1873-1965) began life in the Ottoman Empire, where his family suffered persecution on account of their evangelical faith. In 1902 he immigrated to America, where he became a linguist and philosopher. During the last years of his life, he served as a professor at Evangel College (now Evangel University) in Springfield, Missouri, and became well-known for melding his sharp mind with a passion for working with young people.

Vazakas played many roles during his life — persecuted religious minority, immigrant, academic, husband. But the common thread that connected these seemingly disparate roles was his deep Christian faith. His remarkable story was published in the Sept. 2, 1962, issue of the Pentecostal Evangel.

Born into privilege, Vazakas was raised in a suburb of Thessalonica, in what is now Greece. His father was a practicing physician and rubbed shoulders with important people from around the world.

Everything changed when his father began to read a New Testament given to him by the British Consul. At the time, it was illegal to own a Bible. However, Vazakas’ father read the New Testament voraciously and ended up accepting Christ as his Savior. He wanted to share the good news of the gospel with others, so he invited his patients to his home, where he would read Scripture to them.

Greek Orthodox Church leaders heard about the elder Vazakas’ home Bible studies and were incensed. They viewed Vazakas’ activities as a threat to their religious authority. The Greek Orthodox leaders, who had a close relationship with the government, had Vazakas arrested. After several years of persecution, which included time in and out of prison, he was attacked by bandits and killed.

Alexander Vazakas was only 8 years old when his father died. He consoled himself by reading the book for which his father was willing to die. At first, reading the Bible only seemed to make things worse. “Tortured by feelings of wretchedness and unworthiness,” the Pentecostal Evangel article recounted, Vazakas “began to beat his head against the stones of a wall.” He wished to die. Then the extent to which Christ loved him began to dawn on the teenager. He surrendered his life to Christ, and he would never be the same.

The young convert shared his Christian faith wherever he went. Vazakas’ testimony was so powerful that even merchants and the occasional Orthodox priest or monk would gather and listen to him. In the 1890s, while sharing his testimony, “he found himself unable to speak except as the Holy Spirit gave utterance.” He began speaking in a language that he did not learn — an experience that he reckoned to be similar to what he read about in the Bible.

Vazakas was a brilliant young man. By age 12 he could speak six languages — Greek, Russian, German, French, Spanish, and Bulgarian. As a teenager, he worked as a language tutor. When he immigrated to the United States in 1902, he immediately enrolled at New York University, where he earned his B.A. (1904). He went on to earn additional degrees at Union Theological Seminary (B.D., 1906), Columbia University (M.A., 1911), and the University of Chicago (Ph.D. in Philosophy of Religion and Humanities, 1927). His doctoral dissertation explored Greek language usage in the first 15 chapters of the Book of Acts. Between earning degrees, he also served as international secretary for the Y.M.C.A. for France and Greece.

The Greek academic taught for 27 years at Willamette University in Salem, Oregon, where he served as head of the department of modern languages. After retiring, he taught for short periods at three Christian colleges — Bethany College (a Lutheran school in Lindsborg, Kansas), Kansas City College and Bible School (affiliated with the Church of God [Holiness]), and the Holiness Bible Institute (Florida). The degree to which he emphasized his Pentecostal testimony while at these non-Pentecostal schools is unknown.

Finally, in 1958, Vazakas moved to Springfield, Missouri, where he taught Philosophy and Greek at Evangel College. The 1962 Pentecostal Evangel article noted that “the flame ignited in his heart by the Holy Spirit in the 1890s is still burning brightly.” Vazakas continued teaching at Evangel until his death in 1965 at the age of 91.

What can we learn from the life of Alexander Vazakas? Early American Pentecostals came from remarkably diverse backgrounds. Many were immigrants, and some had their own Pentecostal experiences prior to the revivals at Topeka (1901) and Azusa Street (1906-1909) in Los Angeles, which are frequently viewed as the beginning of the Pentecostal movement. Although Vazakas was not a credentialed minister, he nevertheless spent his life in active ministry and impacted countless people with his gospel witness. Furthermore, Vazakas’ impressive academic achievements run counter to the common assumption that early Pentecostals were anti-intellectual. And Vazakas’ stamina — the fact that he taught until his death at age 91 — shows that elderly Spirit-empowered believers still have much to offer to younger generations.

One of Vazakas’ students at Evangel was a young man named George O. Wood. Wood, former general superintendent of the Assemblies of God, still recalls Vazakas’ classes and quotes him in sermons from time to time. Never underestimate the long-ranging impact of a substantive and anointed witness.

Read the article, “The Pentecostal Professor from Thessalonica,” on pages 6-7 of the Sept. 2, 1962, issue of the Pentecostal Evangel.

Also featured in this issue:

• “A Chapel at the Devil’s Pit,” by Don Argue

• “From Thorns to Diadems,” by Anna Berg

• “Blessed Brokenness,” by D. H. McDowell

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of Flower Pentecostal Heritage Center.

Darrin J. Rodgers

Darrin J. Rodgers has served as director of the Flower Pentecostal Heritage Center (FPHC) since 2005. He earned a master's degree in theological studies from Assemblies of God Theological Seminary and a juris doctorate from the University of North Dakota School of Law. He previously served at the David du Plessis Archive and the McAlister Library at Fuller Theological Seminary. He is the author of Northern Harvest , a history of Pentecostalism in North Dakota. His FPHC portfolio includes acquisitions, editing Assemblies of God Heritage magazine, and conducting oral history interviews. His wife, Desiree, is an ordained AG minister.